In This Chapter

^ Taking care of the fruits of your hard work

^ Avoiding potential relapse and overcoming actual relapse

^ Sowing the seeds of love (and compassion)

M Ooking after the positive changes you’ve made is a major part of helping *Wyou stay emotionally healthy. You can nurture your belief and behaviour changes everyday. The process is a bit like watering a plant to keep it thriving. The more care you take of yourself both generally and specifically – for example, by practising your new ways of thinking and acting – the more you reduce the chances of returning to your old problematic ways.

This chapter provides tips and advice that can help you avoid relapses and manage setbacks if they do occur.

Knowing \lour Weeds from \lour Ftou/ers

Think of your life as a garden. Unhealthy, rigid ways of thinking and corresponding behaviours like avoidance, rituals, safety strategies, perfectionism, and trying too hard to please (to name but a few) are the weeds in your garden. The flowers consist of your healthy flexible thinking, such as acceptance of self and others, acceptance of uncertainty, and allowing yourself to be fallible, and your healthy behaviours, such as assertion, communication, problem-solving, and exposure (refer to Chapters 4 and 11 for more about exposure and response prevention).

No garden’s ever weed-free. Planting desirable plants isn’t enough. You need to continuously water and feed the flowers, and uproot the weeds to keep your garden healthy. If you tend your garden regularly, the weeds don’t get a chance to take hold because there you are with your trowel, digging ‘em out at the first sign of sprouting. Depending on the virulence of your weeds, you may need to use some weedkiller from time to time in the form of appropriately prescribed medication. So, Know thy garden.

After you’ve identified your unhealthy behaviours and thinking tendencies, and bedded down some healthy alternatives, you can keep a better look out for emerging weeds and keep an eye on the health of your flowers.

Ask yourself the following questions, which can help you to know your weeds from your flowers:

What areas do I most need to keep working at in order to maintain my CBT gains? The areas you identify are those where weeds are most likely to first take root.

What CBT strategies aid me most in overcoming my emotional problems? Think about the new attitudes you’ve adopted towards yourself, the world, and other people. These areas are your tender, new flowers – their delicate shoots need your attention.

What are the most useful techniques that I’ve applied to overcoming my emotional problems? Think about the new ways of behaving that you’ve adopted (daffodils) and the old ways of behaving that you’ve dropped (thistles). Stick to your new healthy behaviours and be aware of slipping back into your former unhealthy patterns of behaviour. Use an activity schedule to help you carry out beneficial routines and behaviours (JumP to Chapter 10 for more about activity scheduling).

Write down the answers to the preceding questions so that you can look at them often to remind yourself of where to put in the hoe.

Working on Weeds

This section deals with weed-related topics and offers you some suggestions on how to stop weeds from taking over your garden, anticipating where weeds are likely to grow, and how to manage the weeds that keep coming back.

Nipping Weeds in the bud

Out of the corner of your eye, you see a weed sticking up its insidious little head. You may be tempted to ignore the weed. Maybe it’ll go away or whither

And die on its own. Unfortunately, weeds seldom eliminate themselves. Assume that any weed you identify needs killing.

A common reason for ignoring resurging problems is shame (which we talk about in Chapter 17). If you feel ashamed that your problems are recurring, you may try to deny the problems, and you may avoid seeking help from professionals or support from friends, or family. You may be less likely to make a personal effort to whack down the problems in the way you did the first time.

Setbacks are a normal part of development. Human beings have emotional and psychological problems just as readily as physical problems. You don’t have to be ashamed of your psychological problems, any more than you should be ashamed of an allergy or a heart condition.

Another common reason for people ignoring the reappearance of psychological problems is Catastrophising Or assuming the worst (head to Chapter 2 for more info on thinking errors). Many people jump to the conclusion that a setback equals a return to square one – but this certainly doesn’t have to be the case. You can take the view that a problem you conquered once is at a fundamental disadvantage when it tries to take hold again. This is because you know your enemy. Use what you already know about recognising and arresting your old thinking and behaviour to help you pluck that weed before it gets too far above the ground.

Some emotional and psychological problems are more tenacious than others, for example bipolar disorder, obsessive-compulsive disorder (OCD), and eating disorders. Just because a problem’s tenacious, it doesn’t mean that it has to take over your life, or even cause you too much interference in your life. However, you can expect to meet tenacious problems again. Keep up with treatment strategies even when your original problems are no longer in evidence; doing so will help prevent a relapse.

For example, if you have a history of depression, you may notice that weeds are popping up when you do some of the following:

Begin to think in a pessimistic way about your future and your ability to cope with daily hassles.

Ruminate on past failures and on how poor your mood is. Lose interest in seeing your family and friends.

Have difficulty getting out of bed in the morning, and you want to sleep more during the day instead of doing chores or taking exercise.

If you spot these stinging nettles making their way into your otherwise floral existence, try some of these techniques:

Challenge your pessimistic thinking bias, and remind yourself that your thoughts are not accurate descriptions of reality but symptoms of your depression. (See Chapter 2 for more on thinking errors.)

Interrupt the rumination process by using task-concentration and mindfulness techniques. (We explain these in Chapter 5.)

Continue to meet with family and friends, despite your decreased interest, on the basis that doing so makes you feel better rather than worse.

Force yourself out of bed in the morning and keep an activity schedule. (Have a read of Chapter 10 for more on activity schedules.)

Whatever your specific problems, follow the preceding example: Write down your descriptions of anticipated weeds and some specific weed-killing solutions to have at hand.

Don’t ignore signs that your problems are trying to get their roots down. Be vigilant. But also be confident in your ability to use the strategies that worked before and in your ability to use them time and again, whenever you need to.

Spotting Where Weeds may grow

To prevent relapse, become aware of where your weeds are most likely to take root.

Most people, regardless of their specific psychological problems, find themselves most vulnerable to setbacks when they’re run down or under stress. If you’re overtired and under a lot of environmental stress, such as with work deadlines, financial worries, bereavement, or family/relationship difficulties, you can tend to be more prone to physical maladies, such as colds, ‘flu, and episodes of eczema. Psychological problems are no different from physical ones in this regard: They get you when you’re depleted and at alow ebb.

You may notice that some problems, like OCD, anxiety, and depression, are more evident when you’re recovering from a physical illness. Recognising this common human experience can help you to combat any shame that you may feel, and to de-catastrophise a return of your symptoms.

Compile a list of situations and environmental factors that are likely to give your weeds scope to take on triffid-like power. For example, you may be able to pinpoint Environment triggers For your depression, such as the following:

Seasonal change, especially during autumn, when the days get shorter and the weather becomes colder.

Sleep deprivation, due to work commitments, young children, illness or any other reason.

Lack of exercise and physical activity.

Day-to-day hassles piling up at once, such as the boiler breaking down in the same week that the washing machine explodes and a few extra bills arrive.

Reduced opportunity for positive social interaction with friends and family.

You can also identify Interpersonal Triggers for your depression, such as the following:

Tired and tetchy partner.

Disagreements with your partner, children, parents, or extended family. Critical or demanding boss. Disagreeable work colleagues.

Compile a list of high-risk situations for yourself, including situations that are most likely to fire up your unhealthy core beliefs (we explain core beliefs in Chapter 13), and situations that put you under strain. Creating such a list helps you to keep a clear idea of when you’re most vulnerable to relapse and identify which psychological soil is the most fertile for weed growth.

Dealing With recurrent Weeds

Some weeds just seem to keep coming back. You may think you’re rid of them, only to open your garden door to a scene from Little Shop of Horrors (‘Feed me, Seymour!’).

Some unhealthy beliefs are harder to erode than others. Core beliefs (refer to Chapter 13) are those that typically you’ve held to be true for a very long time – most of your life even. These beliefs will keep trying to take root and may be particularly resistant to your attempts to kill them off.

The best way to deal with these recurrent weeds is to not become complacent. Keep reinforcing your alternative beliefs. Keep up with activities that fill the gaps left by your addictions or preoccupation with food. Keep doing exposure and response-prevention activities (refer to Chapter 11) to combat your OCD. Trust that over time and with persistence, your new ways of thinking and acting will get stronger.

Are you unwittingly feeding your weeds? Avoidance is a major weed fertiliser. You may have developed a healthy belief, such as ‘I want to be liked by

People, but I don’t have to be. Not being liked by some people doesn’t mean that I’m unlikeable.’ And yet, if you still avoid social situations, self-expression, and confrontation, you’re giving your old belief that ‘I must be liked by everyone or it means that I am an unlikeable person!’, the opportunity to germinate.

Check out your reasons for avoiding certain situations and experiences. Are you not going to a party because you don’t want to, or because you want to avoid the possibility of others judging you negatively in some way? Are you not visiting a farm because it doesn’t interest you, or because you want to avoid contamination from pesticides?

When you spot a recurrent, mulish weed in your garden, dig it out from the root. You can kill off weeds entirely by getting the roots, And The shoots, out of the soil. Try not to make half-hearted efforts at challenging your faulty thinking. Dispute your thinking errors (Chapter 2) and push yourself back into challenging situations using your healthy coping strategies (we cover thinking errors in Chapter 2, and we talk about coping strategies in Chapters 4, 11, and 13.)

Tending \lour Ftou/ers

Knowing when you’re most prone to the symptoms of your original problems re-sprouting, is one thing. But knowing how to troubleshoot problems and prevent weeds from growing back, is another thing altogether.

The techniques, behavioural exercises, and experiments that helped you to overcome your problems in the first place will probably work again. So, go back to basics. Keep challenging your negative thinking and thinking errors. Keep exposing yourself to your feared situations. If your life is in turmoil due to inevitable things like moving house, work difficulties, or ill health, try to keep to your normal routine as much as possible.

Above all, even when things are going well, water your pansies! Psychological watering Involves keeping up with your new ways of thinking and behaving, by giving yourself plenty of opportunity to consistently practice and test your new ways of living. As we mention in Chapter 13, Healthy, alternative beliefs take time to become habitual (refer to Chapter 13). Be patient with yourself and keep doing healthy things, even when you’re symptom-free.

Developing a plan for times of crisis is another good idea. Here are some examples of what you may wish to include in your plan in the event of a potential relapse:

Consider seeing your GP or psychiatrist to determine whether you need to go on medication for a while.

Talk about your feelings to someone you trust. Pick a person who you can rely on to be supportive. Seek the help of a professional if talking to a friend or family member is not enough.

Review your efforts from previous CBT work and re-use the exercises that were most effective.

Keep your lifestyle healthy and active.

Planting new Varieties

Digging out a weed (unhealthy belief and behaviour) is important, but you also need to plant a flower (healthy belief and behaviour) in its place. For example, if you notice that an old belief like ‘I have to get my boss’s approval, otherwise it proves that I’m unworthy’ resurging, dispute the belief with arguments about the logic, helpfulness, and truth of the belief. (Chapter 13 has more about disputing unhealthy beliefs.)

You also need to plant a healthy belief, such as ‘I want my boss’s approval, but I don’t have to get approval in order to be a worthwhile person’. You can strengthen the new belief by gathering arguments for the logic, helpfulness, and truth of the alternative healthy belief.

To strengthen new beliefs and behaviours further, you can devise situations that you know are likely to trigger your old unhealthy beliefs, and work at endorsing and acting according to your new beliefs instead. For example, deliberately seek your boss’s feedback on a piece of work that you know is not your best. Resist your old behaviours that arise from the unhealthy belief that ‘I must get my boss’s approval’, such as over-apologising or making excuses. Instead accept yourself for producing a less than good piece of work and take note of constructive criticism (refer to Chapter 12 for more about self-acceptance, and head to Chapter 15 for more techniques to strengthen new beliefs).

You can dig out unhealthy behavioural weeds and plant behavioural flowers in their place. For example, you may note that you drink more alcohol in the evenings as your mood lowers with the shortening days. You know that the onset of winter gets you down because you spend more time in the house. You can make the choice to stop drinking more than one glass of wine in the evening and start going to a local dance class or some other activity instead. You can also make a list of activities to do indoors, which will keep you occupied during the winter evenings.

A happy gardener’s checklist

Here are some points to help you prevent and overcome relapse. Use this checklist to stop your marigolds getting choked by bindweed.

Stay calm. Remember that setbacks are normal. Everyone has ups and downs.

Make use of setbacks. Your setbacks can show you the things that make you feel worse as well as what you can do to improve your situation. Look for preventive measures that you may have used to get better, but that you may have let slide when your symptoms reduced.

Identify triggers. A setback can give you extra information about your vulnerable areas. Use this information to plan how to deal with predictable setbacks in the future.

Use what you have learned from CBT.

Sometimes you think that a setback means that you’re never going to get fully well, or that CBT hasn’t worked for you. But if the stuff you did worked once, then chances are, the same stuff can work again. Stick with it; you’ve nothing to lose by trying.

Put things into perspective. Unfortunately, the more you’ve improved your emotional health, the worse black patches will seem in contrast. Review your improvement and try to see this contrast in a positive way – as evidence of how far you’ve come.

Be compassionate with yourself. People often get down on themselves about

Setbacks. No one is to blame. You can help yourself get back on track by seeing a setback as a problem to overcome, rather than a stick with which to beat yourself.

Remember your gains. Nothing can take your gains away from you. Even if your gains seem to have vanished, they can come back. You can take action to make this happen more quickly.

Face your fears. Don’t let yourself avoid whatever triggered your setback. You can devise further exposure exercises (refer to Chapters 11 and 15) to help you deal with the trigger more effectively next time it happens.

Set realistic goals. Occasionally, you may experience a setback because you bite off more than you can chew. Keep your exercises challenging but not overwhelming. Break bigger goals into smaller, mini-goals.

Hang on! Even if you aren’t able to get over a setback immediately, don’t give up hope. With time and effort, you can come out of the setback. Don’t hesitate to get appropriate support from friends and professionals if you think you need to. Remind yourself of times in the past when you felt as despairing and hopeless as you do now. Remind yourself of how you got out of the slump – and use the same strategies now.

Happy gardening!

Plant flowers in place of weeds, and tend those flowers to keep them hardy. Your weeds will have greater difficulty growing again where healthy flowers are thriving.

How does your garden grow?

Research shows that CBT has a better relapse-prevention rate than medication on its own or other types of therapy. This difference may be because CBT encourages you to become your own therapist. Doing behavioural and written exercises does seem to help people to stay well.

And for longer. Try to continue to be an active gardener throughout your life. Left to their own devises, most gardens become overrun with weeds. Think of maintaining the health of your psychological garden as an ongoing project.

Being a compassionate gardener

What do you do if one of your precious plants isn’t doing so well? If you notice that you’ve got blight on your prize rose, do you deprive it of food and water, or do you try to treat the disease? It’s better not to abuse or neglect the plants in your garden for failing to thrive because – if you do, they may only wilt further. You probably don’t blame the plant for ill-health, so why should you blame yourself when you relapse?

Yes, take responsibility for anything that you may be doing that’s self-defeating. And yes, accept responsibility for taking charge of your thinking, and ultimately, for engineering your own recovery. But, also take a compassionate view of yourself and your problems. Some of your unhealthy tendencies may have taken root partly due to childhood and early adulthood experiences. Others may have some biological underpinnings. Some of your problems may have arisen from a trauma. You’re not alone in having emotional problems. You’re part of the human race, and there is no reason to expect more of yourself than you do of others with regard to staying emotionally healthy.

If you take a responsible, compassionate view of setbacks, you will be more able to help yourself get well again.

You know that ‘they’ say you should talk to your plants to make them grow? Well, it may sound a bit daft, but maybe there’s something in it. Try imagining yourself as a little pot plant on your kitchen windowsill. Talk to yourself encouragingly and lovingly when you notice your leaves drooping. Give yourself the types of messages that nurture rather than deplete you.

Have Hands, Will Travel: Doing Massage for a LivingIn This Chapter

► Determining whether massage is the career for you

► Creating your own massage adventure

► Understanding the future of massage

•••••••••••••••••••••••••••••••••••••••••••••••••

^ko, now, after practicing your new techniques and discovering the incredi -

Ble benefits of massage, you may be thinking to yourself, "Hey, all this massage stuff is just Too much fun. I’d like to find out how I can spend a large percentage of my own time making others feel better like all those fantastic professional massage therapists I’ve been reading about. And besides, it may help to pay the rent."

May I then shamelessly take this opportunity to suggest to you a fantastic book on exactly this subject, a book that was, coincidentally, written by me? The book is Massage Therapy Career Guide forHands-On Success. It is packed with over 300 pages of essential information for the person who is seriously considering a walk down the massage career path, and for the person who has already begun that journey.

Right here in this chapter, you’re going to get enough information to make a sound decision on whether massage therapy may be the right career choice for you. You also find several tips and connections to get you going in the right direction.

Is This the Career for ]lou>

The first thing you should do when considering a career in massage is ask yourself a series of tough questions to determine your true motivations and chances for success. Answering the following questions, excerpted from Massage Therapy Career Guide, May give you a good preliminary idea about how well suited you are to this profession.

The ten traits of a born massage therapist

1. Do people swoon and tell you that you have "great hands" when you simply place them upon their neck and shoulders and squeeze a little? Yes/No

2. Do you feel sympathetic pain someplace in your own body when someone else tells you about their own pain? Yes/No

Have Hands, Will Travel: Doing Massage for a Living3. Do you feel very comfortable with your own and others’ bodies? Are you free from excess inhibition and body image hang-ups? Yes/No

4. Do you have the ability and desire to work several hours a day at a very physical endeavor requiring significant stamina? Yes/No

Have Hands, Will Travel: Doing Massage for a Living

5. Is it easy for you to remain in silence for an entire hour (or several hours in a row), without indulging in conversation if a client doesn’t wish it? Yes/No

6. Have people ever told you that your presence makes them feel peaceful or calm? Yes/No

Have Hands, Will Travel: Doing Massage for a Living7. Do you take your own health seriously by exercising, watching what you eat, and using moderation? Yes/No

8. Does the idea of changing your lifestyle and livelihood seem exciting rather than horrible? Yes/No

9. Is the human body a source of wonder and intrigue for you, making you want to learn more about how it works through intensive study? Yes/No

Have Hands, Will Travel: Doing Massage for a Living10. Are you willing to invest a significant amount of time and money for schooling, supplies, association memberships, and equipment? Yes/No

Count up the number of "Yes" responses and compare your total with the following:

9-10 Head to the nearest massage school to enroll.

6-8 Begin serious investigation about the possibilities; send away for more information from massage schools.

3-5 Seek the advice and inspiration of established massage therapists in your area who may be able to give you some insight about what daily life in the massage field is really like.

0-2 Consider more deeply what your needs and motivations are for looking into massage as a career.

An honest look at yourself

Before you take the plunge, you really need to stop and ask yourself: Am I really into touching all those strangers all day long for the rest of my life?

This is not a career for everybody It takes a certain kind of person to be a massage therapist. And if you are that kind of person, what you may discover, after a short while, is that those "strangers" you may be touching are not really strangers after all, but fellow human beings whom you can relate to on a meaningful level through your newfound skills.

Massage gives us an acceptable avenue for empathy. Practicing professionals can touch others in a caring, compassionate way, helping them with their problems, easing their stress, and letting them know they’re not alone. Massage therapists are paid to Be there For people.

That’s no small thing.

So take an honest look at yourself. Does that deep desire to help and empathize with others outweigh whatever reservations you may have regarding the nitty-gritty reality of dealing with the not-always-wonderful public? If so, maybe you have quite an adventure ahead — a massage adventure.

The Massage Adventure

After you make this fundamental choice and decide to pursue your career in massage, then you have to prepare yourself for your new role in society. Yes, people may look at you with different eyes when they see you carrying around one of those big massage tables that look like padded suitcases. How will they react? What will the neighbors say?

It’s strange to think of yourself as this new person, isn’t it? It’s almost like becoming a police officer or ship captain or any other profession that involves the wearing of a uniform. You’re on display as what you are, and it may be uncomfortable at first.

These sensations gradually fade away, though, as you begin to associate more and more with other people who make a similar career decision. The first place you begin to meet your fellow travelers is usually in massage school.

Getting trained

Chances are that you already know somebody who knows somebody who has taken up massage as a career. It’s ever more popular, with people from many different backgrounds.

There are over 800 massage schools in the U. S., where training usually lasts about 6 months. In some areas, though, you can get certified in as little as a hundred hours, and in others you need more than 1,000 hours, which can take up to a full year. Other countries can require significantly more training, such as Canada for example, with schools that have 2,000- or even 3,000-hour programs, lasting up to three years. Most schools offer part-time classroom hours for those students who work another job, and some even have Saturday classes once a week for extended periods.

Here are some of the things you explore in massage school:

Have Hands, Will Travel: Doing Massage for a LivingI> Anatomy Physiology Massage (duh!)

Applicable ethics, history, law, and so on. Hygiene

J** Allied therapies, such as hydrotherapy Professional conduct and ethics And much more

Sounds like an actual academic program, doesn’t it? That’s because it is. Massage school is not just rubbing and relaxing all day, but that doesn’t mean it isn’t fun. Most graduates have very fond memories of their massage school days. And, just like in other schools, you establish new friendships, possibly spark romance, and change life paths.

Choosing a school

Have Hands, Will Travel: Doing Massage for a LivingAll massage schools are not created equal. And the one you choose may play an extremely important role in your overall experience of massage. Some schools have a very grass-roots feeling, and attending them makes you feel like a part of the massage revolution as it unfolds across the globe, touching people’s spirits, as well as their bodies, in many important ways. Other schools are more interested in providing their students with a no-nonsense, technically oriented approach to massage based more strictly on a medical model.

All schools let you attend an open house or a class to see whether the school’s "personality" is the right match for you. Take advantage of this opportunity, and make sure to ask plenty of questions when you meet past and present students.

Another way you can check the standards of a school is to see whether it is accredited by an official organization. In the U. S., for example, schools accredited by the Commission on Massage Training Accreditation/Approval (COMTAA) or the Integrative Massage and Somatic Therapies Accreditation Council (IMSTAC) had to meet some very strict guidelines. You can be rest assured of the quality. Information about these accrediting organizations is available from the American Massage Therapy Association and Associated Bodywork and Massage Professionals.

The prospect of attending a massage school may excite you, but you have no idea how truly valuable the experience is until you go through it yourself. Some of the high points include:

V Camaraderie

Have Hands, Will Travel: Doing Massage for a Living

Increased knowledge and self-confidence

Exposure to new techniques and systems

A return to the stimulating, youthful lifestyle of the student

Credentials you can travel with

Self-transformation (See the sidebar later in this chapter.)

Chapter 21 lists ten of the best places to study massage.

An information-packed book about massage schools is available from Associated Bodywork and Massage Professionals (ABMP). It’s called the Touch Training Directory, and you can order it by calling 800-458-2267 or 303-674-8478 or by visiting www. a bmp. com.

Determining cost

Massage school may cost anywhere from several hundred dollars a semester at a vocational technical school up to around $15,000 at some of the top schools, with the average seeming to hover in the $5,000 to $6,000 range. Schools in countries outside the U. S., based more on a medical education framework, can cost quite a bit more.

As you can see, massage school usually entails a substantial investment. And that doesn’t include the equipment and supplies you need to get started after you finish school. You need things like a massage table, business cards, and so on. So you need to think long and hard before plunking down that much dough for an education in touch therapy. This thought process is good. Think

Transformation through massage school

It’s a rare person who can go through massage school and not be transformed on some fundamental level. What makes this so, you ask? Several things:

Have Hands, Will Travel: Doing Massage for a LivingEverybody there is making a change of some sort in their lives, which makes for a lot of very open people, ready to share themselves with you, and ready to have fun!

F People enrolled in massage school are there to take charge of their own lives in an entrepreneurial sense and a health sense, too, so you’re likely to do some important networking with kindred spirits. Many business relationships have been forged in the classroom.

Many students are often scared out of their wits that they won’t be able to support themselves after they graduate; this makes them feel vulnerable, and vulnerability is a

Very endearing quality in most people. It lets you all communicate on an honest level.

School offers you a time-out from the race you’ve been running in your life up to now. It gives you time to take stock of whafs most important, of where you’ve been and where you truly want to go.

When you begin literally touching people on a daily basis, as you will in school, you quickly get back in touch with what’s real, and what matters. Life matters. Health matters. People matter. What you’re doing is important, and as you realize this more and more each day, your life may transform.

Attending massage school is no guarantee for a changed life, but it’s a pretty good bet that you may come away with some insights and direction that you never even considered before you began. Just stay open.

Of it as a filtering system that keeps the less-than-serious from getting into the profession. Even with the costs, many tens of thousands of new massage therapists enter the worldwide market every year.

Obtaining licensing and certification

After you graduate from school, you receive a certificate stating that you passed the course. Then, in many areas, you have to take that certificate and apply to take yet another exam to get your license. The license legally allows you to practice massage in your area. You never thought it would be so complex, did you?

Have Hands, Will Travel: Doing Massage for a LivingThe laws regarding licensing can indeed be confusing, and they’re different everywhere you go, so the best advice I can give you is to do some thorough research into the regulations in your own area. Just a little accidental slip-up could turn you into an outlaw massage rogue, which would not be good for your professional reputation.

Discovering your neu) lifestyle

Freedom at last! After you make it through schooling, certification, and licensure, you’re out there in the real world massaging real people — for real money This new lifestyle you create for yourself is nothing like the boring 9 to 5 routine at your old job. But with your old job, you knew when you were working and you knew when you were off. Now, it seems like you’re always either coming back from giving a massage, just about to give a massage, or thinking of ways you can get more people to sign up for massages.

Ah, there’s the real rub; there’s never an end to the massage work that needs to be done.

When you work for yourself doing massage, you have to create some new rules and boundaries, like any self-employed person, so that your work life doesn’t swallow you whole. Whether you work in a spa, a clinic, a doctor’s office, or in your client’s homes, you’re going to need new boundary rules (see the sidebar about boundary rules in this chapter).

So hoo) much o)Hf You make) (the real story)

Many would-be massage therapists add up the numbers. "Let’s see, 50 dollars per massage, doing just 5 massages a day, 5 days a week, makes $1,250 per week, times 50 weeks… oh my god! I’m going to be rich. Rich, I tell you!"

As a result of such calculations, many unsuspecting people have found themselves several months later sitting in a classroom studying the function of the gluteus maximus muscle. They bide their time, going through the motions, just waiting for their chance to graduate and become massage millionaires.

Well, it doesn’t always work out exactly that way. In fact, it seldom ever does. The average annual salary of a massage therapist in the U. S. is under $20,000 per year, according to one association’s statistics, and the number of massage school graduates who end up not working in the field at all is surprisingly large as well.

The truth is that, like any business, the massage business is a hard business. It may be a little more "romantic" than some other fields, but the day-to-day reality of it includes an awful lot of good old-fashioned hard work, combined with many things you may not have thought you would need, like marketing savvy, business plans, self-promotion, and managerial skills.

W You can, indeed, make a very good living doing massage, and that may con-^JSJV Tinue to be the case as more and more people worldwide realize the benefits ICyJF ^at massage offers. But don’t do it just for the money. You need to have ^CSp^ Another, deeper, reason, too, or you may end up like certain old rock-and-roll stars and massage therapists, eventually burning out.

Boundary rules

The rules you come up with for yourself as a massage therapist are completely personal. No two massage therapists need follow the exact same guidelines. The important thing to remember is to stick by whatever rules you set. This increases your self-esteem, makes life a lot easier for you, and lets your clients know that you’re serious about your business.

The following are just a few suggestions of potential boundary rules. Yours may be much different. Practice saying your new rules out

Loud in front of the mirror a few times to yourself, as if you were talking to a client. Eventually, they seem natural.

V* I don’t work on weekends.

Have Hands, Will Travel: Doing Massage for a LivingI don’t work after 8 p. m. U* I only take new clients by referral.

I don’t accept tips/I do accept tips.

W I have a 24-hour cancellation policy or the massage must be paid for in full.

Have Hands, Will Travel: Doing Massage for a Living

The tip of the iceberq

You may have heard stories about massage therapists who get incredible tips from wealthy clients, and you may have wished that you, too, could receive such large gratuities. This is very natural. Yet, some people say that if you receive tips for massage, you do a disservice to the industry. They say tipping turns massage into a service (like a waiter serving food to your table) rather than a treatment (like a doctor helping you find relief from a particular problem). You wouldn’t consider tipping your doctor, would you?

The problem here is just the tip of the iceberg, so to speak, of a larger underlying issue about how we want others to perceive massage. In the end, it’s up to you whether to receive tips or not. It’s hard to turn down that cash staring you In the face as someone hands it to you. Believe me, I’ve accepted a few whopper tips myself over the years. There’s really nothing wrong with it, in the right circumstance, but it’s also good to be aware of the larger issue. (See Chapter 8 for more information.)

Becoming a real pro

After you’re out there and actually making a living giving massage, you may soon find that there’s more to the job than just the hours spent working hands-on. In order to become a real pro, you need to network your way into the industry arid become a part of it, just like you would become a part of the telephone industry, say, or the music industry. And that means… going to parties!

That’s right. You have to go to some organized massage parties, also known as conventions, that are held every year in various locations. Speaking of associations, it’s a great idea for you to join one of them, at least for a year on a trial basis, to see how the contacts, information, and sense of community can help you get going with your new career.

Make sure to subscribe to an industry magazine or two, and read each issue from cover to cover. This may help you feel like an insider as you become familiar with all the people, places, and history that make massage what it is today.

Where the Profession Is Headed

In a nutshell, up. Yes, up is the direction the profession of massage therapy is heading. And I’m talking on a worldwide scale here. If you’re looking to get in on a growth industry, you really couldn’t pick a better one than this, because the number of human bodies out there available to be massaged is growing at a tremendous rate. Sometime around the publication of this book, for instance, world population is going to surpass the 6 billion mark. So there’s no shortage of clients. And there’s more wealth now than there ever has been before, so many people can afford to pay for massage. An even bigger trend, though, and one that has already started, is that insurance companies may pay for massage because it’s a cost-effective, health-care alternative.

Have Hands, Will Travel: Doing Massage for a LivingThat’s right — in the future, as a massage therapist, others may respect you as a part of the evolving medical field, and your services may be paid for through insurance billing. This is already happening, but it may soon become more common.

And in addition to the respect and success that you can claim, there’s a "certain something" that makes massage special, too. It’s in the simple human act of touching — of contact. That’s our true specialty, and let’s hope it never changes, no matter how successful we become.

Where you can go as a massage therapist

If you spend the time to gain some expertise in massage, people may eventually be seeking you out for your services, rather than the other way around. Believe me, this feels very good. It is the exact opposite of sitting in your underwear on Saturday morning searching through the want ads hoping there’s someone out there who can appreciate your abilities.

Have Hands, Will Travel: Doing Massage for a LivingAfter you work to establish yourself as a massage therapist, you may be at an entirely different place than you have ever experienced up to now. A good place. It’s a place that often leads to other places, as those who gain success turn around and teach their skills to others in a variety of ways.

Have Hands, Will Travel: Doing Massage for a LivingMany massage therapists compound their success by turning to teaching at massage schools, at weekend workshops, and in books and videos that they create for other massage therapists. Some massage therapists even go on to become consultants, speakers, and sought-after health experts.

And just think, it all starts when you make that simple, profound decision, to reach out and touch other people. Through massage you can do that.

The gift beyond price

If you decide to pursue massage, you may discover some things about life and about yourself that you never would have guessed otherwise. You will literally "get in touch" with your own existence in a new way. You change. You grow. This is the most valuable gift you receive, and it comes to you when you start to dedicate yourself to giving to others. What a concept.

Go ahead! Give it a shot! It is truly a path worth pursuing.

Best of luck to you.

The Part of Tens

19 Апр
0

The Part of Tens

The 5th Wave By Rich Tennant

"Heartburn? I like the medication that shoves I People in a rovrboat having a picnic, but CliK likes the one v*ith a people on "Roman holiday eating lasagne

In this part. . .

Farlier chapters of this book deal with the daily business of Medicare Part D prescription drug coverage — all the practical things you need to know to get the most out of the program. The two chapters in this part veer off in a different direction. The first assumes you’re a boomer not yet on Medicare but helping an older person — most likely a parent — deal with Part D. It suggests ten ways to manage that process effectively while helping yourself at the same time.

The second chapter alerts you to ten proposals to change Part D that have been put forward by members of Congress and others. These suggestions range from specific improvements to overhauls of the entire program. None may happen any time soon, or even at all. But Part D is a creation of politics, so it’s good to know what’s in the air.

Chapter 20

Plying Pythagoras

9 Апр
0

Plying PythagorasIn This Chapter

► Applying the Pythagorean theorem to everyday situations

► Mixing it up with rates and times in a right triangle

► Using more than one right triangle to solve a problem

;f you’ve taken a math class, you’ve probably heard of the Pythagorean theorem. You may not remember what it does, but you probably remember it has something to do with triangles. In this chapter, I reintroduce you to Pythagoras and his theorem. I cover applications where you assume that buildings are at right angles with the ground and that streets are perpendicular to one another at the corner. These assumptions aren’t always completely accurate, but the answers you get using these assumptions are close enough that you can forgive a little variance.

The Pythagorean theorem says that, in a right triangle whose two shorter sides (or Legs) Measure A And b, and whose longest side (or Hypotenuse) Measures C, It’s always true that A2 + B2 = c2. Figure 18-1 shows you how these parts go together in a right triangle.

Figure 18-1:

The longest side is opposite the right angle.

Plying Pythagoras

A

B

Finding the Height of an Object

You measure your own height with a tape measure or yardstick, and you measure the walls in a room by standing on a chair and using a tape measure or other instrument. But what about finding the height of a tree or building that’s too tall to reach the top of or inaccessible to you? Enter, our hero, Mr. Pythagoras and the Pythagorean theorem.

Determining the height of a tree

You want to decorate the tree in your front yard and put a light on the top. You can rent a cherry picker that reaches 20 feet into the air (and you’re brave enough to get into the basket). Right now, you have a kite string stretching from the top of the tree to a point on the ground. Figure 18-2 shows you the string and the tree and the point on the ground.

The Problem: How tall is a tree if a kite string stretched from the top of the tree to a point on the ground measures 39 feet, and the distance from the base of the tree to that same point on the ground measures 36 feet? (Will you be able to put your star on the top of the tree if you can reach 20 feet high?)

You want to use the Pythagorean theorem, but must be careful to assign the right numbers to the different variables. Assume that the tree is perpendicular to the ground, making the right angle opposite the kite string. The hypotenuse is 39 feet, and one of the shorter sides is 36 feet. Using A2 + B2 = C2,

And letting A = 36 and C = 39, the equation reads 362 + B2 = 392. Simplifying, you get 1,296 + B2 = 1,521. Subtract 1,296 from each side, and you find that B2 = 225. Taking the square root of each side, the solution of the equation is that B = ±15. You ignore the negative answer — you want a positive height. So, if the tree is only 15 feet high, you’ll be able to reach the top to attach the star.

Plying Pythagoras

Sighting a tower atop a mountain

You’re waiting patiently in line to catch a ride to the top of a mountain so you can ski down. You know the height of the mountain and the length of the cable carrying the skiers on their T-bars. But just how tall is that tower that’s sitting on top of the mountain?

Plying PythagorasThe Problem: A 1,230-foot cable stretches from the starting point of a ski lift to the top of a tower that sits on the highest point of a ski slope (see Figure 18-3). The mountain is 1,150 feet tall, and the starting point of the ski lift is 270 feet from a point directly under the tower. How tall is the tower?

Figure 18-3:

The cable is attached to the top of the tower.

Mountain

:? LAiV When you determine the combined height of the tower and the top of the ski slope, you can subtract the height of the ski slope from that combined height to get the height of the tower. The hypotenuse of this right triangle is the cable carrying the skiers. Using A2 + B2 = C2, Let A Represent the total height, B Represent the horizontal distance, and C Represent the length of the cable. Your equation becomes A2 + 2702 = 1,2302. Simplifying, you get A2 + 72,900 = 1,512,900. Subtracting 72,900 from each side, A2 = 1,440,000. The positive square root of 1,440,000 is 1,200. Because the mountain is 1,150 feet tall, the tower must be 1,200 – 1,150 = 50 feet tall.

Finding the height of a window

How tall is the window in a building? You can’t go inside the building to take the measurements, but you have information about some distances outside. The distance from the top of the window and the bottom of the window to a single point on the ground are known numbers.

The Problem: From a point on the ground 33 feet away from the base of a building, the distance from the point to the top of a window is 65 feet, and the distance from the same point to the bottom of the window is 55 feet (see Figure 18-4). How tall is the window?

Figure 18-4:

The window is on the side of the building.

65 feet

55 feet

33 feet

FcVLA*

Two different right triangles are in play with this problem. You have one right triangle with a hypotenuse of 55 feet and side of 33 feet, and another right triangle with a hypotenuse of 65 feet and same side of 33 feet. Find the missing side of each right triangle and, then, find the difference between the two sides to determine the height of the window. The smaller right triangle is solved using A2 + 332 = 552, and the larger right triangle is solved with A2 + 332 = 652. Solving the triangles,

A2 + 332 = 552 A2 + 1,089 = 3,025 A2= 1,936 A = 44

A2 + 332 = 652 A2 + 1,089 = 4,225 A2= 3,136 A = 56

The difference between the two lengths for the vertical side is 56 – 44 = 12 feet high.

Determining Distances between Planes

Planes travel at different speeds and different heights. A traffic controller has the responsibility of keeping the planes a safe distance from one another. Air traffic control is just another opportunity for Pythagoras to be of assistance.

VLAiV

Working with the distance apart

Two fighter jets leave the same airbase at the same time and travel at right angles from one another. How far apart are they after a certain amount of time?

The Problem: Jet A leaves the airport at 4 p. m. traveling due east at 550 mph. Jet B leaves the same airport at 4 p. m. traveling due south at 480 mph. How far apart are the jets at 7 p. m.?

Let the distances traveled by the jets be the two legs of a right triangle. Use D = Rt To determine the distance traveled by each jet in the three hours that they flew. The eastbound jet traveled 550 x 3 = 1,650 miles, and the southbound jet traveled 480 x 3 = 1,440 miles. Using the Pythagorean theorem, 1,6502 + 1,4402 = C2 , where C Is the distance between the two jets. Simplifying, you get that 2,722,500 + 2,073,600 = C2 Or 4,796,100 = C2. Taking the square root of each side and considering only the positive root, you get that C = 2,190. The two jets are 2,190 miles apart after three hours.

What if two jets leave at Different Times, and you want to determine the speed at which a particular jet is traveling? Use the distance formula and the Pythagorean theorem.

The Problem: One jet leaves the airport at noon traveling north at 800 mph. Another jet leaves the same airport at 2 p. m. traveling west. At 3 p. m., the two jets are 2,500 miles apart (see Figure 18-5). What is the speed of the westbound jet?

Plying Pythagoras

2,500 miles

Figure 18-5:

The planes are 2,500 miles apart.

Plying Pythagoras

800 mph

2:00

Noon

^VLA* The hypotenuse of the right triangle formed is 2,500 miles. The jet traveling north flew for three hours. Using D = Rt, d = 800 x 3 = 2,400 miles. The jet traveling west flew for one hour, so D = R X 1 or D = R. After you find that distance, D, You have the rate of the jet. Using the Pythagorean theorem and letting the horizontal (westward) distance be D, You get 2,4002 + D2 = 2,5002. Simplifying, 5,760,000 + D2 = 6,250,000. Subtracting 5,760,000 from each side, D2 = 490,000 or D = 700. The westbound jet is traveling at 700 mph.

Taking into account the wind blowing

When the plane you’re traveling in has a good tailwind, you make even better time than anticipated. A headwind slows things down a bit. The blowing wind is taken into consideration when figuring how fast a plane is moving and in what direction it’s actually heading.

The Problem: Two planes leave the same airport at the same time. The plane traveling due east is moving at 190 mph but has a headwind blowing against it at 40 mph. The plane traveling due north has a tail wind of 70 mph to help it along. At the end of one hour, the planes are 250 miles apart. How fast is the northbound plane traveling (what’s its speed)?

^VLA/V Use the Pythagorean theorem with the eastbound and northbound distances as the legs of the triangle and the hypotenuse as the 250-mile distance apart that the planes are after an hour. The rate of the eastbound plane is 190 – 40 or 150 mph. Let the speed of the northbound plane be represented with R, And add 70 to that amount. Writing the values in their appropriate places in the Pythagorean theorem, you have 1502 + (r + 70)2 = 2502. Squaring the two numbers and the binomial and solving for R,

1502 + (R + 70)2 = 2502 22,500 + R2 + 140r + 4,900 = 62,500 R2 + 140r + 27,400 = 62,500 R2 + 140r – 35,100 = 0 (R + 270)( R – 130) = 0

R =-270 Or 130

The answer that R = -270 is discarded as being extraneous. The northbound plane is traveling at 130 miles per hour.

Plying Pythagoras

Figuring Out Where to Land the Boat

A fisherman is out in his boat, a certain distance from the shoreline. He needs to come ashore, walk down the beach a bit, and then walk inland to his home.

The rate at which he can row is different from the rate at which he can walk. Where he comes ashore affects how far he rows and how far he walks. In Figure 18-6, you see a generalized picture for the problems presented in this section.

Distance to shore

Landing Point

SHORELINE

Figure 18-6:

Row to shore; then walk home.

Distance to shore

Plying PythagorasJ Ea \

Plying PythagorasHome

Conserving distance

If a fisherman rows straight to shore, then walks along the beach until his home is the closest distance to the shoreline and walks inland, then he actually will have traveled farther than necessary. He probably will have taken more time than necessary, too. Aiming for a point down the shore to land his boat and then walking diagonally to his home will save time.

Computing the distance saved

Comparing the distance traveled along the sides of a right triangle and comparing the sum to the distance along the hypotenuse requires an application of the Pythagorean theorem. Applying this to a fisherman and his trip home, you find the difference in the distance traveled to get home the Long way And the Shortcut. The long way would be to go straight to shore, walk along the shore until he’s opposite his home, and then walk to his home. The shortcut involves heading for a point down the beach and then traveling diagonally to and from the point.

The Problem: Fisherman Fred is 3 miles off shore in his boat. His home is 19 miles down the shore and 8 miles inland. How much shorter is it to cut diagonally toward a point 4 miles down the beach and then travel diagonally from that point to his home?

The long way and the shortcut involve the sides and hypotenuses of two right triangles. In Figure 18-7, you see the sides of the right triangle as being the long way and the diagonals as the shortcut.

19

Figure 18-7:

It’s shorter to use the diagonals.

3

8

If Fred goes directly to shore (3 miles) and then travels along the shore to the point where he can head straight inland toward home, he travels a total of 3 + 19 + 8 = 30 miles. Heading diagonally for a point 4 miles down the shore and then diagonally across the land toward home, the distances are the hypotenuses of two right triangles. The first right triangle has legs measuring 3 and 4 miles. Using the Pythagorean theorem, 32 + 42 = c2. 25 = c2, so c, or the hypotenuse, is 5 miles. The other triangle has one side that’s 8 miles long. The other side is 19 – 4 or 15 miles long. Using the Pythagorean Theorem, 82 + 152 = c2. Squaring the numbers and adding, 64 + 225 = 289 = 172. So that hypotenuse is 17. Add the 5 and 17 to get 22 miles, which is 8 miles shorter than going along the sides.

Considering rate and time

Two other considerations of taking a shorter route are the time that can be saved and the rates at which each leg of the journey are traveled. Some people can walk faster than they can row a boat, but others can really move through the water. Also, if the boat has a motor, then water travel may be the more efficient, but a bicycle or car can change the whole scenario.

The Problem: Kayaker Katie is 7 miles from shore, paddling along on a bright, sunny day. She needs to get to the store to pick up some sunscreen. The store is 32 miles down the coast and 6 miles inland. Katie can paddle two-and-a-half times as fast as she can walk, so she lands X Miles down the shore and walks directly to the store. If Katie spends as much time paddling as walking, then how far down the shore does she land? Figure 18-8 shows you the relative positions and helps you see the triangles formed.

Plying PythagorasFigure 18-8:

Katie lands X Miles down the coast.

7

6

FcVLA*

Find the two distances along the hypotenuses (in terms of X) Using the Pythagorean theorem. After finding the distances, use the distance formula

D = Rt, And solve for T, t = dr-. The time it took for each part of the trip along a hypotenuse was the same, so the two distances divided by their respective rates are equal to one another. Because Katie paddles more quickly than she walks, let the rate at which she walks be R And the rate at which she paddles be 2.5r.

First, writing the distance paddled, 72 + X = cp2, so Cp = JV~+X. Then, to compute the distance walked, subtract X From 32 for the length of one side of the second triangle. The hypotenuse of this second triangle is 62 + (32 – x)2 = cw2, or

Plying Pythagoras

CW =/62 + (32 – X)2

= /36 + 1,024 – 64x + X2 = /1,060 – 64x + X2

Now, setting the two times equal to One another by dividing the distances by

T1 . t. /49 + X2 /1,060 — 64x + X2 , Their respective rates, 2 — = -R-. Solve this equation for X

By multiplying both sides by R, Squaring both sides, cross-multiplying, and solving the resulting equation.

/49 + X2 _ ./1,060 – 64x + X2

2.5/

J 49 + X2

/1,060 – 64x + X2

2.5

1

49 + X2 1,060 -64X+X2

_ :— -

6.25

Plying Pythagoras

49 +x2

0

1

6,625 – 400x + 6.25×2 6,576 – 400x + 5.25×2

The quadratic equation can be factored, but the factors aren’t easy to come by. Using the quadratic formula, while messy, is quicker in this case. You get that X = 24 or X Is a number greater than 52. The second number doesn’t make any sense and is extraneous, because the total distance down the coast is only 32 miles. Katie landed 24 miles down the coast.

Plying PythagorasThe Problem: Shrimper Stanley is 10 miles from shore in his boat. The store where he sells his daily catch of shrimp is 60 miles down the coast and X Miles inland. Stanley lands his boat 24 miles down the coast and bicycles directly to the store. His boat moves at 13 miles per hour, and he bicycles at 15 miles per hour. If the trip from his boat to the store takes a total of 5 hours, then how far is it from the shore to the store? Figure 18-9 shows you the layout of the distances and speeds.

10

Figure 18-9:

The shrimp are on ice for the five-hour trip.

X

J$LAjV First determine how far Stanley traveled in his boat. After you have the distance traveled in the boat, you determine how much time he spent in the boat by dividing by 13 mph. Whatever time is left is what he spent bicycling, so you can compute the distance bicycled and then the distance from the shore to the store.

Completing the right triangle involving the boat, 102 + 242 = 100 + 576 = 676 = 262. The distance traveled in the boat is 26 miles. Dividing 26 by 13, you have that Stanley traveled for 2 hours in his boat. The total trip was 5 hours, so he spent 3 hours bicycling. The distance bicycling is equal to the rate of 15 mph times the time, so Stanley bicycled 45 miles. The distance of 45 miles is the hypotenuse of a right triangle. Solving for the distance from the shore to the store, subtract 60 – 24 = 36 miles along the shore. Then 362 + X2 = 452. 1,296 + x2 = 2,025, x2 = 729. The square root of 729 is 27, so X (the distance to the store) is 27 miles.

Placing Things Fairly and Economically

When towns are separated by a number of miles but want to share things like electrical transformers or new shopping centers, the placement of the equipment or buildings has to take into account distances, convenience, and economics.

The Problem: Town A is 33 miles from the main highway, and Town B is 16 miles from that same highway. The two towns are 119 miles apart. A developer wants to build a mall along that highway and connecting roads that go directly from the mall to the two towns. Where should he place the mall so that it’s the same distance from each town? Figure 18-10 shows you a layout for the towns and mall, so you can see how the triangles work in the situation.

Figure 18-10:

The two towns are the same distance from the mall.

33

16

119

A

^VLA* The two towns will be the same distance from the mall if the hypotenuse of each right triangle is the same. Let the distance along the highway from the point closest to Town A and the new mall be represented by X. Then the distance along the highway from the mall to the place closest to Town B is 119 – X. Use the X And 119 – X To represent the distances along the highway. Then solve for the diagonal distance in each triangle using the Pythagorean theorem. Set the two hypotenuses equal to one another. Square both sides of the equation to get rid of the radicals. Simplify and subtract the squared term from each side. Solve the resulting linear equation for X.

/332 + X2 = /162 + (119 – X)2

(V332 + X2 J = ^162 + (119 — X )2

332 + X2 = 162 + (119 — X )2 1,089 + X2 = 256 + 14,161 — 238x + X2 238x = 256 + 14,161 — 1,089 238X= 13,828

13,328

The mall should be placed 56 miles down the highway from Town A and 119 – 56 = 63 miles down the highway from Town B. The distance directly from each town to the mall is /332 + 562 = /1,089 + 3,136 = 74225 = 65 miles.

Sometimes it’s more economical to have the direct or diagonal distances from different towns to a centralized point be different from one another — if it saves money by reducing the total distance of the two.

The Problem: A utility needs to place a transformer along an existing power line that will serve two different customers. The two customers are 12 and 24 miles from the power line, and the customers are 42 miles apart. The utility has three possible locations for the transformer: 9 miles from the closest customer, 16 miles from the closest customer, or 35 miles from that customer. Which location will provide a transformer that’s the shortest Total Distance from the two customers? It’s hard to picture all this without a sketch; Figure 18-11 shows you how this all sorts out.

24

12

Figure 18-11:

Placing the transformer along the power line.

Plying Pythagoras35

42

16

Determine the sum of the lengths of the hypotenuses of the right triangles for each placement of the transformer.

When it’s 9 miles from the closest customer, the first triangle has sides 9 and 12, and the second triangle has sides 33 and 24.

When it’s 16 miles from the closest customer, the first triangle has sides 16 and 12, and the second triangle has sides 26 and 24.

When it’s 35 miles from the closest customer, the first triangle has sides 35 and 12, and the second triangle has sides 7 and 24.

X

Plying Pythagoras

T

T

T

9

Plying PythagorasNow, determining the sums of the diagonal distances (hypotenuses):

/92 + 122 + /332 + 242 =7225 + /1,665 . 15 + 40.80 = 55.80 /162 + 122 + /262 + 242 = ^400 + /1,252 . 20 + 35.38 = 55.38 /352 + 122 + /72 + 242 = J1,369 + J625 . 37 + 25 = 62

Placing the transformer on the highway 16 miles from the closest customer results in a slightly shorter total distance from the two customers.

Watching the Tide Drift Away

When a boat is tied to a dock, enough line (rope) has to be attached to account for changes in the distance from the boat to the dock occurring due to the tides. When the tide comes in, the boat sits higher and is closer to the dock. When it goes out, the distance is greater. And the movement of the tide will make the boat change positions.

The Problem: A boat is tied to a dock with a rope that’s 17 feet long. If the height difference from where the rope is tied to the dock and where it’s tied to the boat is 8 feet, then how far from the dock is the boat?

Let the height difference be vertical and the distance from the boat to the dock be horizontal — giving you a right triangle whose hypotenuse is the rope stretched from the dock to the boat. Figure 18-12 shows those vertical and horizontal distances — and the rope as hypotenuse of the triangle.

Plying Pythagoras

Figure 18-12:

The tide is out.

8 feet

17 feet

Using the Pythagorean theorem, and letting the distance from the dock to the boat be represented by A, You have 82 + A2 = 172. Simplifying, you get A2 = 289 – 64 = 225. So A = 15 feet.

When a boat moves away from a dock because of the movement of the water, the rope that’s on a slant and attached to the boat pulls away at a different rate of speed than the speed at which the boat and tide are moving.

The Problem: The tide is moving out at a rate of 2 feet per second. The height difference between where a rope is connected to the dock and the boat is 8 feet. How far out did the boat drift after 5 seconds, how long is the rope extended, and how fast is the rope playing out? Do the same computations for 10 seconds and 20 seconds.

Find the distance the boat has moved and use it to complete the right triangle. The hypotenuse is the length of the rope. Divide the length of the rope by the time elapsed to determine the average rate at which the rope is playing out.

Plying PythagorasAfter 5 seconds, at a rate of 2 feet per second, the boat has moved 10 feet. Using the height of the dock as 8 feet and the distance from the dock as 10 feet, then 82 + 102 = 164 = c2. The value of C (length of the rope) is about 12.81 feet. Divide that by 5 seconds, and the rope is playing out (being pulled out) at an average rate of about 2.56 feet per second.

Now do the same thing for 10 seconds. At 2 feet per second, the distance is 20 feet. Completing the right triangle, 82 + 202 = 464 = c2. This time C Is about 21.54 feet. Divide that by 10 seconds, and the rope is playing out at about 2.15 feet per second.

Finally, computing for 20 seconds, 82 + 402 = 1664 = C2. This time C Is about 40.79 feet. Dividing by 20, the rope is playing out at about 2.04 feet per second.

Did you notice that, as the length of the hypotenuse gets closer to the horizontal length, the rates get closer, too?

Chapter 19

Connecting with Healing Therapies

In This Chapter

Connecting with Healing Therapies^ Finding out what healing therapies are all about ^ Exploring different types of healing ^ Discovering what healing therapies can be good for ^ Examining the evidence

Connecting with Healing Therapies^ Knowing what to expect in a typical healing session ^ Knowing how to find safe and effective healers

Ealing therapies have existed in every culture from the dawn of time.

At the most primitive they involve simple hand touch for comfort and support, but certain healing therapies claim to be able to radiate specific healing energy from the hands or to even ‘channel’ healing energy from an external source. Often healing has been linked to specific shamanic, religious, or spiritual traditions. Healing may focus on the physical body or on a more subtle level.

In this chapter, I explore some age-old healing traditions and some more modern ones. I look at their history and practice and find out what they’re used for and what evidence supports their use. I also tell you how you can locate healers and give you some tips on self-healing.

Connecting with Healing TherapiesA (Very) Brief History of Healing

All ancient cultures are known to have identified certain individuals as healers and to have called on their services at times of need. In early primitive societies, healers were often shamans, attributed with magical or healing powers, and the ability to enter trance-like states to get information on diseases and their cures. Some of these shamanic traditions still exist today.

In Medieval times in Europe, where Christianity held sway, healing was seen as a divine gift from God. Accordingly, healing came under the auspices of the Church and was achieved through prayer, laying on of hands in the name of God, penance, pilgrimage, and taking the waters at holy sites.

Connecting with Healing TherapiesThe Victorian era witnessed a great surge of interest in the occult, spiritualism, and the paranormal. During this time, mediums and spiritualists were often called on to give direct or absent healing at a distance.

More recently simple laying-on-of-hands, as a form of spiritual healing has become extremely popular with many thousands of lay people training in this kind of healing. Also, new forms of energetic healing have been developed whereby practitioners claim to be able to channel healing energy from a higher source.

Exploring Different Types of Healing

Connecting with Healing TherapiesSeveral different types of healing are used in different healing therapies. The following list outlines the main types:

U* Absent healing: This healing is done at a distance without the recipient being present. The healers usually close their eyes, visualise the recipient or connect with them via a lock of hair or other personal item, and then mentally direct healing to them.

U* Auric healing: Auric healing is based on the concept of an energetic, electro-magnetic, or light body, also called an Aura Surrounding the actual physical body. Healers claim to be able to sense or see this aura and to remove blockages in it they believeare linked to diseases in the physical body.

U* Chakra healing: This healing is directed towards rebalancing the seven main subtle energy vortices, known as Chakras, According to the Indian yoga system. These Chakras Are not visible to the naked eye, but sensitive people claim to be able to perceive them and to be able to affect their functioning.

U Faith healing: This healing is where a so-called higher power or religious figure is invoked, such as Jesus, the Virgin Mary, the Buddha, Krishna, or a spiritual teacher, and the recipient needs to have faith in that higher power for the healing to be successful.

U Laying on of hands: In this type of healing, the healer’s hands are laid on the body or held just off the body. Healing power is believed to radiate from the hands into the diseased or painful area in the recipient’s body.

U Psychic surgery: In psychic surgery, the healer’s hands are said to be guided by an unseen spirit or force enabling the healer to transfer ‘healing energy’ into the person or actually penetrate their body and remove the diseased tissue.

U Spiritual healing: Spiritual healing is similar to faith healing in that the healers believe that they are acting as channels for healing energy from a divine source but, in this case, no belief or faith is required on the part of the recipient.

U Trance healing: As the name suggests, this healing is performed while the healer is in a trance state and supposedly being guided by a healing entity rather than consciously directing their healing work.

A famous example of this type of healing was Edgar Cayce, an American who had little formal education, but was able to go into trance and then answer detailed medical questions and give extensive health and spiritual advice (for more about him, go to Www. edgarcayce. org). Cayce did this work for decades yet appeared to have little knowledge of what had been said once he came out of his trance state.

Little evidence supports many of the claims for these different types of healing and many people remain sceptical, believing that any healing that occurs is merely a Placebo Effect; that is, a chance effect due to the person’s personal belief in the healing.

Looking at Popular Healing Therapies Today

This section introduces you to the main healing therapies used today (in alphabetical order):

U Crystal healing U Johrei

U Psychic healing and psychic surgery U Reiki

U Shamanic healing U Spiritual healing U Therapeutic touch U Other

Many healing therapies are given for free. Some practitioners, however, do charge or ask for donations. Charges vary according to the amount of time the therapy may take, the amount of training the person has undertaken, and what is involved in the healing.

Connecting with Healing Therapies

If you’re dissatisfied with your treatment, talk things over with your healer or therapist or make a complaint to their professional body.

Crystal healing

Crystals and gem stones have been valued and used in healing since ancient times and different types of crystals are attributed with different Healing Qualities. For example, rose quartz is said to be soothing and to facilitate heart and circulatory function, whereas amethyst is said to help calm the mind and aid throat function.

When you have crystal healing, the healer places crystals on or around your body, either individually or in patterns or grids. Alternatively, the crystal may be used in the form of a ‘wand’ to direct healing power, or crystals may be placed in the room or worn as jewellery.

Crystal healers claim to be able to use crystals for Aura cleansing And Chakra purification, Which is essentially a form of spiritual purification of the person.

How does it work?

Connecting with Healing TherapiesCrystals are believed to emanate vibrational frequencies that resonate with different organs of the body and the body’s energetic centres, or Chakras.

Connecting with Healing Therapies

Who or what is it good for?

Anyone can utilise crystals and users claim they can help ‘clear’ the mind, relieve pain, and even ease common ailments.

What’s the evidence?

No real scientific evidence supports the idea that crystals have specific healing powers, and many geologists and gem experts get quite hot under the collar about such therapeutic claims!

How can I find a crystal therapist?

There are no regulations in place or governing bodies for crystal healing. In the UK crystal healers may be located via the Affiliation of Crystal Healing Organisations (Tel: 07837 696 301; Www. crystal-healing. org) or the International Association of Crystal Healing Therapists (Tel: 0161 702 8191;

Www. iacht. co. uk).

Connecting with Healing Therapies

Currently, the US has no umbrella organisation for crystal healing, but two leaders in the field are the Association of Melody Crystal Healing Instructors (www. Taomchi. com); and the Crystalis Institute (Www. crystalisinstitute. com).

Okada believed that disease was linked to the intake of toxins, unnatural behaviour, and the separation of the soul and the body.

How does it work?

Universal energy or divine light is believed to be channelled through the palm of the giver towards the receiver a short distance away.

Who or what is it good for?

Anyone can learn Johrei and give it to anyone. Johrei is often used to treat stress or pain or as a form of absent healing. The aim is not to cure physical illness but to purify the spiritual body and increase happiness.

What’s the evidence?

There is no firm scientific evidence to support this technique but some research is underway in the US. Check out Www. johrei-institute. org for more details.

How can I receive Johrei?

For more on Johrei and its availability contact: the Johrei Association (UK) (Tel: 0207 281 1532; Www. johreiassociation. co. uk), the Johrei Fellowship and Johrei Foundation via (Www. johrei. com), the Izunome Association (USA) (Www. izunome. org), and the Vancouver Johrei Centre (Tel: 00 1604 273 0212).

As mentioned earlier in this chapter, psychic healing involves energy transfer or actual ‘surgery’ – cutting into the body without normal surgical tools or anaesthesia – by someone, often in a trance-like or meditative state.

Johrei

Connecting with Healing Therapies

Johrei (also written as Jorei), Meaning Purification of the spirit, Is a healing approach established by Mokichi Okada in Japan in 1934.

Psychic healing

How does it work?

The psychic surgeon is believed to channel a healing force or divine energy that enables healing to occur and/or the physical body to be penetrated.

Some psychic surgeons use their hands while others use instruments such as knives, to ‘cut’ the body open.

Interestingly, although these tools are unsterilised and the ‘operations’ are carried out in non-surgical conditions, no reported cases of infection exist.

Who or what is it good for?

Psychic surgeons are willing to attempt treatment for any type of ailment, even a serious or terminal one.

What’s the evidence?

There is no conclusive evidence to support this type of healing and claims of miracle cures have not yet been substantiated to the satisfaction of sceptics.

I have both witnessed and experienced psychic surgery. Many years ago I travelled with a group to India. One member of the group was Stephen Turoff. He was a big bear of a man – tall and well-built but also softly spoken and affectionate and with a broad cockney accent. I had never heard of him but was told he was a healer. One day we were with a group of people and he was asked if he would do some healing. He agreed and underwent an extraordinary transformation. His whole demeanour and voice changed and he started to speak with a German accent! He then asked a woman to lie down, placed his hands on her eyeball and, moving it aside, quickly thrust a penknife a couple of inches into her eye socket, turned it quickly, and then pulled it out with some tissue-like material!

The whole thing happened very rapidly but everyone gasped as they saw the blade clearly disappear to some depth behind the woman’s eyeball. Turoff then returned to his normal ‘self’ and said that the woman had had a tumour behind her eye that he had now removed. He said that she would have lost the sight of her eye if it had been removed surgically in the normal way. He claimed that during the surgery

He was ‘overshadowed’ by a deceased German surgeon who enabled him to Operate. To everyone’s surprise the woman then said that she’d been having increasingly bad headaches and pain behind that eye for some weeks and been meaning to go to a doctor but had put it off. She had not mentioned these headaches to anyone previously but the next day reported that both the headaches and pain had completely gone.

Sometime later I took someone who was ill to see Stephen at his London clinic. I had expected simply to be an observer again but to my surprise he suddenly asked me to lie down and then rapidly cut into the side of my abdomen with a knife! I had the extraordinary sensation of his hands actually being Inside My abdomen and then it was all over and he was out of the room without a word. I looked down at my abdomen and there was a thin, red line, just like a surgical scar, where I had been ‘cut’ open and which stayed for about three days. The whole area was also tender for that period of time and felt as I imagine it would feel if real surgery had been performed. I do not know what he was operating on but it was certainly a unique experience and a quite extraordinary sensation!

How can I find a psychic surgeon?

Many of the most famous psychic surgeons hail from the Philippines or Brazil, and several tour operators organise trips to visit them. Since some have been found to be fraudulent you need to be very wary before parting with your money or embarking on such a trip.

In the UK, one of the most well-documented psychic healers is Stephen Turoff, who practises at the Danbury Healing Clinic (Tel: 01245 348325; Www. stephenturoff. org).

Reiki

Connecting with Healing Therapies

Ft

&y—

Reiki (pronounced ray-key and meaning ‘universal life energy’) is a type of hand healing developed in Japan in the late 19th-century by Mikao Usui. He was an avid student of philosophy, medicine, and Buddhism who was inspired to make a form of healing readily available to the public. He developed a system of Attunement, Whereby you align yourself with universal healing energy, and then transfer it to the recipient by means of a series of hand positions and visualisation. One of Usui’s students, Chujiro Hayashi, continued his work at a clinic in Tokyo and added more detailed hand positions, as well as a three-stage process of initiation. His work was then brought to Hawaii by one of his patients, Hawayo Takata, in the 1930s, and from there it has spread around the world.

The essence of Usui’s original teaching is that Reiki be simple and accessible for all. Therefore, the complex series of initiations and levels, and the very high fees requested by certain teachers and practitioners is controversial. Other practitioners have developed their own techniques and made them freely available.

How does it work?

During Reiki healing the practitioner places hands in 12 different positions on or near your head, abdomen, and back holding each position for a few minutes. During this attunement the practitioner becomes aligned with universal energy and then uses the different hand positions and symbols to transfer this energy to different parts of your body to heal and rebalance it.

Who or what is it good for?

Anyone can receive Reiki. It is often used as a form of stress or pain relief but is also used for easing specific ailments and as a form of self-development. It can also be performed on yourself or used for absent healing.

What’s the evidence?

No scientific studies exist to conclusively explain what goes on during Reiki or to prove that it is effective, but research is underway.

How can I find a Reiki practitioner?

Reiki practitioners in the UK have started a process of voluntary self-regulation and the newly formed Reiki Regulatory Working Group (Www. reiki Regulation. org. uk) lists various Reiki associations, which have directories of practitioners.

In the US, Reiki healers can be located via: the International Association of Reiki Professionals (IARP; Tel: 00 (1603) 881 8838; Www. iarp. org); the International Center for Reiki Training (Tel: 00 (1800) 332 8112; Www. reiki. org); and the Reiki Alliance (Tel: 00 (1208) 783 3535; Www. reikialliance. com) that lists practitioners from the Takata lineage around the world.

Shamanic healing

Shamans use ritual, song, dance, trance, drumming, fasting, sweat lodges, visualisations, or the use of consciousness-altering plants, mushrooms, or other plant materials to heal or for self-development.

How does it work?

Shamans supposedly act as intermediaries and guides helping you to interpret dreams and symbols, interacting with ‘spirits’ and other entities on your behalf, and guiding you on the spiritual path. Some focus on visualisations, meditation, and dream work, enabling you to explore and change attitudes and beliefs and to open your eyes to new concepts and methods of understanding.

Other shamans have a good knowledge of plants, including hallucinogens, and may use these to enable you to enter altered states of perception.

Connecting with Healing Therapies

Consciousness-altering plants can have very potent, and sometimes very disturbing, effects, and need to be used only under the careful supervision of someone experienced in their use.

Who or what is it good for?

Anyone can call on the services of a shaman. Some people use shamanic healing for specific ailments but many use it for self-development.

What’s the evidence?

Many anthropological and sociological studies of shamans exist, as well as some scientific work on the effects of the hallucinogenic plants used by shamans, but there is no real evidence that specific shamanic rituals can heal.

How can I find a shaman?

You must be very careful when searching for a genuine and reputable shaman. Many Westerners now claim to have shamanic abilities but traditional shamans sometimes call these people Plastic shamans - that is, people who have done little training and do not really understand what they’re doing.

You can read more about shamanic healing via the Foundation for Shamanic Studies (Tel: 00(1415) 380 8282; Www. shamanism. org); the Centre for Contemporary Shamanism (UK) (Tel: 01435 810233; Www. shamanism. co. uk); and Living Magically (UK) (Tel: 015394 31943; Www. livingmagically. co. uk).

Spiritual healing

Spiritual healing is the channelling of Universal healing energy Via a trained healer and is sometimes described as the simple transfer of ‘love and light’.

How does it work?

Connecting with Healing TherapiesThe healer channels healing via hands held on, or just away from, the body. You do not need to have any particular faith or belief to receive this healing and it may also be used for absent healing.

As the body relaxes and tension is eased during healing, it is believed that this may stimulate internal self-healing.

Who or what is it good for?

Anyone may receive spiritual healing but it is often used to relieve stress, anxiety, and pain, and to ease discomfort in those with chronic or terminal illnesses.

What’s the evidence?

Several studies have suggested that pain and anxiety may be eased with healing but more good studies are needed.

How can I find a spiritual healer?

The UK Healers Self-Regulatory Body is now very active in trying to get a consensus for regulations governing spiritual healing in the UK and lists all the

Main UK healing organisations: (Tel: 0113 2741028; Www. ukhealers. info). Another useful resource is the Doctor Healer Network (Tel: 0208 800 3569; Www. doctorhealer. net).

You can locate healers in the US via the American Association of Healers

(Www. americanassociationofhealers. com).

Therapeutic Touch

This type of laying-on-of-hands therapy was devised in the US in the 1960s, by nursing professor Dolores Krieger and her healer colleague, Dora Kunz. Krieger wanted to create a simple therapeutic healing system that she could incorporate into nursing training. This technique is now widely practised by nurses and other practitioners around the world.

Connecting with Healing Therapies

How does it work?

The therapy has four main steps: attunement; checking the energy field by placing the hands on or over different parts of the body; sweeping the body to unblock any problem areas; transfer of healing energy.

Therapeutic touch is based on the idea that everybody has an energy field that can be rebalanced through manual and visualisation techniques.

Who or what is it good for?

Anyone can receive therapeutic touch but it is especially widely used by nurses in clinical settings such as hospitals or clinics to treat those with pain, anxiety, diseases of ageing, and so on.

What’s the evidence?

Connecting with Healing TherapiesQuite a large number of studies have been done demonstrating lowered blood pressure and decreased stress and anxiety after therapeutic touch. However, some argue that these changes were due to placebo rather than any specific healing effect and two review studies have found no real evidence of any therapeutic effect.

How can I find a therapeutic touch therapist?

In the UK, therapeutic touch practitioners may be members of the healing organisations listed under UK Healers (Tel: 0113 2741028; Www. ukhealers. info) or the British Association of Therapeutic Touch (Redmire Farm, Mungrisdale, Penrith, Cumbria CA11 0TB). You may also be able to locate therapeutic touch practitioners through the Sacred Space Foundation (Tel:

Connecting with Healing Therapies017684 86868; Www. sacredspace. org. uk). In the US, you can locate practitioners via the Nurse Healers-Professional Associates International (NH-PAI; Tel: 00 (1518) 325 1185 or Toll Free 00 (1877) 32 NHPAI; Www. therapeutic-Touch. org); and Therapeutic Touch at Pumpkin Hollow Farm (where the technique was originally devised and taught by Kreiger and Kunz) (Tel: 00 (1518) 325 3583; Www. therapeutictouch. org).

Other healing therapies

Other healing therapies may focus specifically on healing the Energetic body Of the person, that is, the electro-magnetic field or aura, said to surround the physical body. One of the most well-known of these is the healing approach taught by Barbara Brennan’s School of Light in the US, Germany, and Japan. Brennan, a former NASA physicist, has spent 30 years studying the human energy field and developed a system of healing that combines hand healing with psychological and spiritual approaches. For more information, contact the Barbara Brennan School of Healing (Tel: 00 (1800) 924 2564; Www. barbarabrennan. com).

Helping Yourself with Healing Therapies

Connecting with Healing Therapies

You can do healing for yourself. The following is a simple technique that you may like to try.

1. Sit in a relaxed and comfortable position, preferably in a quiet and warm environment.

2. Rub the palms of your hands together vigorously for a few seconds.

3. Place a warm palm, or both palms, on the area of the body that you want to heal. You may alternate palms or place one hand over the other, depending on the area of the body being worked on.

4. Leave the hands(s) in place for about 30 seconds, breathing deeply and relaxing your body.

5. Rub the hands together again and repeat the process.

6. If you want, you can also add visualisation while the palms are in place. Imagine light streaming in through the top of your head and radiating out through your palms into the area that needs healing. Visualise the part of the body being healed.

7. You can repeat this whole process several times during the day and also use it on other people as well as on animals.

Got some questions? Contact our forex specialists.